Oceania, Melanesia, Papua New Guinea, Solomon Islands, ca. 1850 CE. A compelling mid-19th century carved wood canoe prow figurehead from the Solomon Islands, known in the Roviana Lagoon region of New Georgia as a nguzu nguzu (also called musu musu or toto isu). Once inlaid with shimmering mother-of-pearl, this example retains a small surviving patch of shell on the proper left jawline, a trace of its original ornate surface. Nguzu nguzu served as supernatural guardians affixed to the base of tomako (war canoes), their projecting backs lashed securely to the prow so that the stylized head skimmed the water. As the canoe cut through the waves, the figure was believed to calm seas, navigate around hidden reefs, repel malevolent water spirits, and ensure both safe passage and success in fishing or raiding expeditions. Size: 3" L x 2.3" W x 5.4" H (7.6 cm x 5.8 cm x 13.7 cm)
In the martial context of the 19th century Solomon Islands, such expeditions often included ritualized headhunting, intended to capture mana, or spiritual power, for the protection and prosperity of the community.
Carved without a torso yet with defined shoulders and arms pressed together beneath the chin, this figure exhibits the archetypal features of its type: an enlarged head, pronounced jaw, circular ear ornaments within elongated lobes, and facial patterns - once picked out in shell inlay - that echo ceremonial paint or tattoo motifs worn by Roviana men. According to regional lore, the nguzu nguzu could embody Tiola, a mythic ancestor who took the form of a dog and taught canoe-building, or Kesoko, a water spirit who piloted and protected the vessel. The jutting jaw was regarded as a spirit attribute, while the presence of a held object could signal intent - figures clasping birds denoted peace, while those holding human heads foretold war.
A powerful remnant of seafaring tradition, this nguzu nguzu speaks to the artistry, spiritual beliefs, and maritime lifeways of the Solomon Islands before the decline of headhunting in the early 20th century. Today, its form endures as an emblem of cultural identity, reimagined by contemporary artists while retaining its ancestral potency.
Exhibited: 2015, July - 2016, April. "Connoisseurship and Good Pie: Ted Coe and Collecting Native Art" at the Wheelwright Museum of the American Indian, Santa Fe, New Mexico. Organized by the Ralph T. Coe Foundation. Wheelwright Museum of the American Indian.
Provenance: Ralph T. Coe Center for the Arts, Santa Fe, New Mexico, USA, purchased in April 2001; ex-Taylor "Tad" Dale Gallery, Santa Fe, New Mexico, USA; ex-Bishop Patterson Collection
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#196712
Condition
Missing shell inlays except for one small remaining piece on proper left side of jawline. Weathering to surface and stable fissures to wood, commensurate with age. Rich encrustations and patina throughout.