Central Africa, Democratic Republic of Congo, Northern Yaka people, ca. early 20th century CE. An early 20th century Yaka kholuka face mask, carved of wood and adorned with raffia, cloth, and pigment. Known among the Yaka as n-khanda or m-khanda, the kholuka mask is a prominent emblem within the male initiation society of the Makunda, used in the final stages of the boys' transition to manhood. The wooden face presents the archetypal Yaka features: heavy-lidded eyes set within circular ridges, a pronounced, downturned nose, and pursed lips, all framed by a dense raffia ruff. Beneath the raffia lies a hidden stabilizing rod, enabling the dancer to steady the mask during vigorous choreography. Above the face rises a multi-tiered wickerwork coiffure, painted in alternating bands of red and black pigment, signifying the elevated social rank of the mask's owner. Atop the conical superstructure is a puppet-like figure fashioned from cloth and fiber, shown in an explicit pose depicting a man administering himself an enema. Size: 14" W x 35" H (35.6 cm x 88.9 cm)
Such figures - whether erotic, satirical, or narrative - reference themes of sexuality, fertility, and social commentary. They often parody outsiders, deviant behavior, or foreign customs, reinforcing Yaka identity and values during the coming-out festivities.
The kholuka is not worn by initiates but by a senior n-khanda official, typically the leader of the initiation or a high-ranking member of the men's society. As the most popular mask in the male initiation masquerade, it is danced last, often by an exuberant and charismatic performer whose bawdy humor and exaggerated gestures deliberately flout social taboos. While entertaining, the kholuka also functions as a potent magical power object, incorporating ritual substances, including the ashes from a destroyed initiation mask, to ensure spiritual continuity.
In past performances, the kholuka marked the culmination of a prolonged seclusion at the village's edge, celebrating the reintegration of the initiates as men ready to assume their roles in Yaka society. The dynamic combination of refined carving, complex coiffure, raffia embellishment, and figural satire reflects the mask's dual role as both a vessel of sacred authority and an instrument of communal wit.
Exhibited: 2002, October 3 to December 15, "Selections from the Ralph T. Coe Collection of African Art" at Allen Memorial Museum, Oberlin College. Oberlin, Ohio, USA.
Published: "Selections from the Ralph T. Coe Collection of African Art" Allen Memorial Museum, Oberlin College catalogue, p. 29, ill #16 and back cover.
Provenance: Ralph T. Coe Center for the Arts, Santa Fe, New Mexico, USA, acquired in 2010 via descent; ex-private collection of Ralph T. Coe, Santa Fe, New Mexico, USA, acquired in November 1993; ex-Africa Escapes, London, England, UK
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#196378
Condition
Fragile with shedding to raffia and loose pigments, as well as tear to cloth on first tier. Some scratches and fraying in areas. Rich patina throughout.